I am a Connecticut-based blogger, writer, occasional artist, and amateur cartographer in whom the works of J.R.R. Tolkien, Robert Jordan, and Ursula K. LeGuin ignited a lifelong passion for the fantasy genre that is now the primary subject of my blog.
You can find more of my writing at https://www.illuminerdi.com!
Whether he wants to be or not, Peter Jackson is bound to Middle-earth, and no amount of success as a groundbreaking documentary filmmaker will ever put distance between him and the twenty year-old adaptation of J.R.R. Tolkien’s The Lord Of The Rings that, both as a result of his indisputable talent and in spite of his worst impulses as a director, is still rightly regarded as a masterpiece by most and as the only “true” iteration of Tolkien’s world and characters by some. His stay in that world could have ended on a high note, with the thirteen Academy Awards he and his crew earned for The Return Of The King in 2004, but Warner Brothers wasn’t satisfied, even if he was, so they got him back for The Hobbit – robbing us of a Guillermo del Toro-directed two-part adaptation of the slim children’s book that would probably have been much better, and saddling Jackson with a mess that would become his to bear the blame for as it bloated into a trilogy of unfocused and almost unwatchable films.
And yet…he’s back again, his name all over the first trailer for the feature-length anime TheWar Of The Rohirrim (written by Philippa Boyens, Jackson’s co-writer on both the Rings and Hobbit trilogies), which also incorporates footage from Jackson’s films. And this isn’t a one-off, but the first of many prequels to The Lord Of The Rings that Warner Brothers, under the backwards-looking leadership of David Zaslav, is hoping Jackson will produce and help to promote, if not direct. The Hunt For Gollum, featuring the return of Andy Serkis, is already set for 2026. The cynic in me warns that Zaslav’s end goal here is to remake the original trilogy in ten years time with Jackson at the helm once more, starring a digitally de-aged Elijah Wood and an AI deepfake of the by-then 95 year-old Sir Ian McKellen. But I can take some comfort in the fact that TheWar Of The Rohirrim, at least, is a stand-alone, and the story it tells is removed from the events of The Lord Of The Rings by hundreds of years, and features only a handful of characters and recognizable locations from the films.
Granted, one of those characters happens to be Éowyn, Shieldmaiden of Rohan – voiced by Miranda Otto, who originated the role in Jackson’s films. Her return is admittedly a big factor in my excitement for TheWar Of The Rohirrim, so I can’t say I’m entirely immune to Warner Brothers’ blatant nostalgia bait, but actresses are so rarely invited to come back to franchises more than twenty years on (one particularly egregious example of this is Julia Sawalha, 55, being told she was “too old” to reprise the voice-role of Ginger in the recent sequel to Chicken Run) that Otto being the nostalgia bait feels significant.
Éowyn serves as the film’s narrator, helping to ease the audience into the history of Rohan and preface the story of the actual protagonist, a woman named Hera (voiced by Gaia Wise) with a similar disposition to Éowyn herself, who was born prior to the year 2754 of the Third Age (for context, The Hobbit takes place in the year 2941, and TheLord Of The Rings between 3001 and 3021). Hera is a non-canonical name for a canonical character, the daughter of Helm Hammerhand, the ninth King of Rohan (voiced by Succession‘s Brian Cox). Tolkien, whose strengths as a worldbuilder did not include fleshing out female characters, writes of her only that her hand in marriage was sought by Lord Freca on behalf of his son Wulf (voiced by Shadow And Bone‘s Luke Pasqualino). Her name, deeds, and dates of birth and death are nowhere recorded, so War Of The Rohirrim has had to invent these and all other details about her from scratch. In the film, she appears to be Wulf’s childhood friend, but the two are estranged after a duel of words between their fathers escalates into a literal duel that ends with Freca’s death at Helm Hammerhand’s hammer hands.
In the war that follows, an army of Dunlendings led by Wulf and based out of the old fortress of Isengard (not yet occupied by Saruman) are joined by Haradrim sweeping across Gondor, no doubt due to Sauron’s meddling. Helm is forced to retreat to a citadel in the White Mountains that he fortifies, which in later days will be known by the name Helm’s Deep (yes, that Helm’s Deep). There, the Rohirrim make what they believe will be their last stand, all through the Long Winter (also probably attributable to Sauron). No spoilers, but it’s a gripping tale even briefly sketched out in the Appendices to The Return Of The King. And animated? It’s nothing short of stunning.
Director Kenji Kamiyama, whose previous work includes Ghost In The Shell: Stand Alone Complex, Blade Runner: Black Lotus and The Ninth Jedi (one of my favorite episodes of the anime anthology series Star Wars: Visions), brings to War Of The Rohirrim the clean and exceptionally fluid animation style that characterizes his output and befits Middle-earth. It is a far cry from Ralph Bakshi’s 1978 animated adaptation of The Lord Of The Rings, which has acquired a cult-classic status for its janky rotoscoping, but also serves as a great example of why rotoscoping, as an animation technique, isn’t in common use nowadays. War Of The Rohirrim, by contrast, feels like it has the potential to raise the bar exponentially for future animated films set in this world (not that any have been announced, but if War Of The Rohirrim is a success, it won’t be long before other stories in the Appendices get the same treatment). And in a rare show of confidence from a studio that has been pretty risk-averse under its current leadership, Warner Brothers is giving it a coveted December release in theaters, on IMAX screens, where it will be going up against Kraven The Hunter, Sonic The Hedgehog 3, and Mufasa: The Lion King, as well as the previous month’s presumably leggy blockbusters Wicked: Part One, Gladiator 2, and Moana 2.
The big question now is whether audiences will show up for an animated Lord Of The Rings prequel featuring the voice of only one supporting cast member from the original films. The power of Peter Jackson’s name is not as strong as it once was: Mortal Engines, the biggest flop of 2018, was also a Jackson production, albeit unassociated with Middle-earth. And Amazon is hoping to sate nostalgia for Lord Of The Rings with the second season of The Rings Of Power, releasing in just a few days. But there’s no good reason that adaptations can’t coexist, and War Of The Rohirrim draws on a completely different period of Middle-earth’s history than Rings Of Power and visually is more in line with Jackson’s (hugely successful) trilogies. Personally, I haven’t tired yet of seeing these stories brought to life, and I think some competition would be healthy for the franchise, if franchise it has become. We’ll just have to wait and see if general audiences are accepting of the distinction.
POTENTIAL SPOILERS FOR THE RINGS OF POWER SEASON TWO AHEAD!
The Rings Of Power attracts a lot of undue hate, but of all the many criticisms directed at the show in its first season, one with which I think most, if not all, fans would agree is that the forging of the titular Rings and everything leading up to it was handled rather clumsily. While the show was inevitably going to disappoint somebody no matter how it adapted this pivotal moment in Middle-earth’s history for the screen, on account of how many times Sauron’s deception of the great Elven craftsman Celebrimbor, in his “fair form” as Annatar, has been depicted across art, fanfiction, cosplay, and video games, resulting in just as many highly distinct opinions of how these two characters – whose actual appearances and personalities were sketched out in the broadest of strokes by J.R.R. Tolkien – “should” look and interact, it is quite impressive that The Rings Of Power managed to upset basically everybody.
To recap: Sauron, disguised not as Annatar but as a grungy Southland prince named Halbrand, is injured in battle when the Southlands fall to Adar, just badly enough that the Númenórean medics can’t do anything for him, but not so badly that he can’t apparently withstand a journey of a least a month or two on horseback at breakneck speed to the nearest Elven kingdom, Eregion, a thousand miles away. There, Halbrand instantly recovers, wanders seemingly by accident into Celebrimbor’s forge and meets the legendary smith, who is despondent, having failed to produce anything that can prevent the fading of Elvendom – which the Elves have decided is imminent because a tree in Lindon is dying (long story). Halbrand explains to Celebrimbor what an alloy is, at which point Celebrimbor decides to trust this random stranger unreservedly and work with him. But Galadriel grows suspicious of Halbrand and does some digging, discovering that there is no prince of the Southlands. She confronts him privately about her suspicions that he’s actually the Dark Lord Sauron, and thankfully he is, or that’d be really awkward. He leaves Eregion, Galadriel decides not to tell anybody, and a clueless Celebrimbor proceeds with his and Halbrand’s plan to create powerful circular objects out of mithril – but where Halbrand wanted two crowns, one for him and one for Galadriel, Galadriel advises Celebrimbor to make three Rings. And all of that in the final episode of the season, which also had to accommodate a totally isolated subplot involving Harfoots and wizards on the other side of Middle-earth.
Now, I am not a “book purist” by nature, so deviations from the source material do not inherently bother me – as long as they contribute to a better (or at the very least equally compelling) version of the story being told. I have accepted that for the show’s purposes, the Three Rings had to be forged before the Seven and the Nine, and I probably could have gotten over my disappointment that Sauron appeared to Celebrimbor as a mortal man instead of an Elven emissary of the Valar, but I cannot make excuses for the hectic pacing, plot contrivances, and inorganic character beats required to bring everything together in the final few minutes of the season finale. The forging of the Rings neither lives up to expectations nor makes for entertaining, well-crafted television in its own right.
I can’t say I’m surprised, then, that the marketing for season two – culminating in the trailer released at San Diego Comic-Con – has made it very clear that the story of Sauron and Celebrimbor, far from being over, will instead begin anew in the upcoming second season, with Celebrimbor taking on a much larger role and Sauron finally adopting the name and guise of Annatar when he returns to Eregion. I admit to wondering whether this was planned from the outset or a direct response to the first season’s mixed reception, but either way I can guarantee you that some book purists will claim responsibility for the show course-correcting if they deem it a success and insist that the showrunners ignored the fandom entirely if not. Amazon probably doesn’t care as long as they tune in – and they will. Even if they feign morbid curiosity, the chance to endlessly critique the shortcomings of an adaptation promising to adhere closer to J.R.R. Tolkien’s writings is like catnip for some book purists.
And not that you would be able to tell from the comments section under the trailer on YouTube, where miserable internet trolls have shown up to spam the dislike button and scream into the void about Amazon “desecrating” Tolkien’s legacy (I don’t even consider these to be book purists; most have never read the books and only know what they’ve been told by right-wing rage-baiters), but the upcoming season actually looks good. In this post we’ll be going over all the new footage shown at San Diego Comic-Con, as well as a few shots from other teasers and promotional materials Amazon has put out since then that I wouldn’t be able to talk about otherwise. I’m divvying up this breakdown into smaller segments focused on each of the five main storylines: Eregion and Lindon, Khazad-dûm, Númenor, the Southlands, and Rhûn. I’ll do my best to keep spoilers to a minimum even as I try to arrange images from the trailer into chronological order based on my knowledge of the books.
EREGION AND LINDON
For reasons that The Rings Of Power has never felt compelled to elaborate on, the Elves have until next spring to find a cure for a specific tree in Lindon or they will fade, if they do not escape over the sea into the West. Obviously, the idea of Middle-earth slowly becoming uninhabitable for the Elves is an ever-present theme in all of Tolkien’s writings that deal with them: they were meant to live forever in the Undying West, but many of them followed Fëanor to Middle-earth in the First Age and tragically fell in love with a world that was always intended to belong to humans, who would inevitably drive them out. The forging of the Three Rings does indeed constitute the last attempt by the Elves to prevent the doom that awaits them in Middle-earth, but the arbitrary urgent deadline and the magical mood-ring tree are clunky and overly literal means of conveying all of that.
Thankfully, The Rings Of Power will be pressing pause on this storyline by having Galadriel and Elrond arrive in Lindon with the Three Rings in the nick of time to save the tree before it dies. Galadriel isn’t being forthcoming about the fact that Sauron was involved in the creation of the Three, but Elrond (who was already catching on last season that Halbrand wasn’t what he claimed to be) seems to have reservations about the Elves putting on the Rings and probably communicates this to the High King Gil-galad, because we see that in a last resort, as the ceremony is failing and the Rings have fallen useless to the ground, one of them – Nenya – bounces down a flight of steps and comes to a stop in front of Galadriel. The whole sequence evokes how the One Ring made its way deliberately to Bilbo Baggins in the prologue of The Fellowship Of The Ring, and suggests that the Three Rings possess wills of their own. With no other choices left to her, Galadriel picks up the ring, slips it on her finger, and seals her fate.
And with that, I’m sure, the tree will put forth a single fragile leaf and the sky will begin to clear. Gil-galad and Círdan the Shipwright will hastily put on the other two rings, and in a matter of moments, Lindon will be returned to a state of perpetual autumn – not spring or summer, notably, because the Rings can only roll back time so far and winter cannot be held at bay forever. But with the crisis temporarily averted, Gil-galad has bought himself time with which to question Galadriel and Elrond about what went down in Eregion, and Galadriel will be made to reveal the true identity of Halbrand.
Cut to Halbrand, returning to Eregion one dark and stormy night, and being welcomed back into Celebrimbor’s house by the Elven-smith himself. I expect Celebrimbor to be wary of Halbrand at first, as he remembers Galadriel’s vague warning not to engage with the Southlander, but believing him still to be just that, he will make the decision not to turn away his unexpected visitor. After all, Celebrimbor is the Lord of Eregion; how much trouble could one man be? Well, lots – you’d think Celebrimbor would have learned that lesson the hard way from having lived in Nargothrond in the First Age – and of course, Halbrand is no man, but a few red flags can’t stop Celebrimbor. Which…I mean, fair.
In a featurette titled Forging The Rings, we see Halbrand and Celebrimbor discussing the Three Rings while Halbrand dries off by the fire. Celebrimbor asks if they worked, and the response – “They worked wonders” – puts a huge smile on his face. Sauron will probably keep up the pretense for Celebrimbor that he was in Lindon to witness the ceremony, but in truth, I think Sauron is attuned to the Three Rings and can sense when and in what ways they are being used (when worn), even if he cannot tell who’s wearing them.
That same evening, if Celebrimbor’s clothing is anything to go by, Sauron will cast off the disguise of Halbrand and reveal to Celebrimbor that he has been sent by the gods to do for all of Middle-earth’s Free Peoples what he has done for the Elves – and to that end, they must make more Rings of Power. A wide-eyed Celebrimbor, who by this point is mentally forging their wedding-rings for each other, asks for his name, and Sauron, now fair-haired and clean-shaven, replies “a sharer of gifts”; which isn’t an exact translation of Annatar (lord of gifts) but is close enough that I’ll forgive it, even if Tolkien probably wouldn’t.
The forges of Eregion will play host to some intense interpersonal drama between Celebrimbor and Annatar over the course of the season, as Celebrimbor gradually becomes aware that the sixteen Rings of Power they’ve made together – including seven gifted to Celebrimbor’s close friends among the Dwarves – were tainted from their very conception. But with Annatar simultaneously amassing an army of orcs to blockade Eregion from Lindon, Celebrimbor’s only hope is that Galadriel, Elrond, and a small band of Elven warriors carving a path through the perilous wilderness of Eriador will reach him in time to stop Sauron before it’s too late, ahead of a larger army led by Gil-galad making its way more slowly by road.
The eventual Siege of Eregion will sprawl across two episodes, altogether apparently comprising one of the largest and longest battles in television history. If I had to guess how everything plays out, I’d tentatively speculate that after Sauron’s disguise is finally penetrated by Celebrimbor, the Elven-smith will make an unsuccessful attempt to capture him on his own, Sauron will escape, and before Celebrimbor can assemble a defense, the Dark Lord’s armies which have been lying in wait will already be at the gates (hence why the only bridge leading in or out of Eregion, which the Elves likely would have destroyed if they’d had time to do so, is still intact in the image below). As Eregion falls, a distraught Celebrimbor throws the nine remaining Rings of Power into the fires where they were made, intending to thwart Sauron, but then reaches into the flames and retrieves the Rings (I say this because in the previous trailer, he was seen cradling one hand, which looked blackened and burned).
Galadriel and her Elves, mere miles away, have run into one last insurmountable roadblock between them and Eregion: Adar, whose Orcs make up the bulk of Sauron’s army. Adar will capture Galadriel, and relate to her how he “killed” Sauron at the end of the First Age, and how he plans to do so again, for good this time. His line in the trailer, “Leave Sauron to me”, is presumably directed at Galadriel, who might even plead with him to join forces with the Elves.
While Sauron goes to Celebrimbor and demands that he relinquish the Nine Rings, Elrond coming back from a last-resort mission to Khazad-dûm (more on that in a minute) meets up with the army of Gil-galad and leads a cavalry charge to rescue Galadriel and relieve the Siege of Eregion. I’ll let you all discover the outcome of this clash for yourselves when the episode airs, but I will say this: behind-the-scenes footage confirms that Arondir will both arrive on the battlefield at some point, and it’s strongly implied in the trailer that an army of Dwarves under Prince Durin IV will join the fray at Elrond’s behest. It’s shaping up to be a convergence of many different plotlines.
KHAZAD-DÛM
The last we saw of the Dwarves in season one, Prince Durin IV and his wife Disa had gotten just enough mithril to Celebrimbor for him to make the Three Rings, but were obstructed from mining more by Durin’s conservative father Durin III, who worried that the risk to Dwarven life and limb outweighed the benefits of helping the Elves. In season two, Celebrimbor reaches out to the younger Durin again, this time with an invitation to visit Eregion and receive a gift on behalf of all the Elves.
I suspect that by the time Celebrimbor’s letter reaches Khazad-dûm, the underground kingdom of the Dwarves will already be in danger of collapsing in on itself, making the offer of a few Rings of Power hard to resist, even for King Durin III. Furthermore, I think it’s Sauron’s doing. We see him at one point standing over a flame that he has manipulated into the shape of a Balrog, spirits of fire that long ago became beastly servants of the Dark Lord Morgoth, and over whom Sauron exercises a degree of control as Morgoth’s successor. One of the few Balrogs that survived the cataclysmic end of the First Age now hibernates deep underneath Khazad-dûm, and as Sauron prods it from afar using sorcery, its stirrings have caused the bedrock of the Dwarven kingdom to tremble.
Durin and Disa, therefore, leave for Eregion to see if Celebrimbor can be of any assistance, and discover that the Elven-smith has prepared for them seven Rings of Power, one for each of the leaders of the seven Dwarven clans (of which Durin III is one), and each one capable of slowing or reversing time like the Three. But when the Dwarves return and present the Rings to Durin III, his downward spiral into madness begins almost immediately and is noted by everyone around him, including his son and daughter-in-law.
Durin III becomes afflicted with a heightened form of “dragon-sickness” that affects Ringbearers (Dwarves, canonically, much slower than other races, but I guess there’s an exception to every rule). In his paranoia, he can’t bear the thought of losing the ring and aggressively reacts to his son trying to remove it from his hand with a full-bodied slap that sends Durin IV flying, but at the same time, he seems almost eager for someone to try and take it by force, prowling around his treasury with an axe so he can assert his claim to the ring with blood.
While Disa goes spelunking in search of the root cause of Khazad-dûm’s recent troubles, Durin IV receives a visitor – Elrond, who makes a bold and desperate request of his old friend, asking for an army of Dwarves. I’m throwing out a guess here, but I think that when Galadriel and Elrond’s band of Elven warriors run into Sauron and Adar’s armies in the woods encircling Eregion, Elrond breaks away from the group and rides past Eregion to Khazad-dûm, knowing that a handful of Elves can’t possibly take on the might of Mordor alone and that Gil-galad’s armies coming down from the south will not make it to the field of battle in time. And Durin IV moves quickly, rallying the Dwarves to fight.
Since Disa isn’t standing alongside Durin IV while he’s delivering his speech to the Dwarves, she’s probably still poking around at the mountain’s roots, which can’t possibly be a good idea when a Balrog is in the vicinity. We catch a brief glimpse of the creature fully awake and enraged, wielding a sword of flame; raising the distinct and frightening possibility that Disa gets burned to a crisp. If she lives to tell the tale of what she saw (again, assuming she runs into the Balrog at all), I wonder if her efforts to stop the Dwarves from mining too deeply in search of mithril will put her in direct conflict with her husband, as he wants to supply the Elves with more mithril.
NÚMENOR
In the wake of a devastating defeat for the Númenórean ground armies in the Southlands last season, Queen-Regent Míriel and Lord Elendil weren’t expecting to be welcomed back at the end of season one by crowds cheering their names, but nothing could have prepared them for the news that Míriel’s elderly father, Tar-Palantir, had passed on in their absence, leaving his throne temporarily vacant and allowing the prospective Queen’s charismatic cousin Pharazôn to step in, ostensibly on her behalf. Míriel, dealing with the permanent loss of her eyesight, and Elendil, pushing through grief over his son’s death, must now take command of the island kingdom as it oscillates wildly between the time-honored traditions of the Faithful that have led to so many dead and wounded in a far-off land, and the aggressively isolationist policies held by Pharazôn and his followers.
In the books, it’s not a specific military blunder that causes the division, but changing Númenórean attitudes towards death – which, among the Faithful, is regarded as a gift, while Pharazôn and others like him see it as a curse, and become increasingly envious of the Elves, who enjoy immortal lives in Middle-earth and can leave at any point for the Undying Lands in the West, while mortal Men are forbidden to travel west beyond Númenor, even to visit their friends. Unfortunately, The Rings Of Power hasn’t really touched on any of these concepts, and the show – which has compressed the events of thousands of years into a few months, at most – just doesn’t have the multi-generational scope necessary to effectively convey how death gradually becomes a fixation of the Númenóreans, to the point where they are unable to find pleasure in living and can only derive transient satisfaction from taking out their fear and anger on the natural world and the native peoples of Middle-earth. This is all kind of important, though, for future storylines, so expect some mention of these things in season two.
As the rift in Númenórean society widens, even separating Elendil from his daughter Eärien, Míriel is put on trial (I think willingly) for her deeds and for her very beliefs. Her judge is to be the sea itself, or rather, what dwells within it – a tentacled leviathan that will spare her life if it finds her innocent and rip her to pieces if not. A crowd gathers to watch the ceremony, including Eärien, who makes a fateful choice to stand with Pharazôn, not her father. Whether their shocked expressions are in reaction to Míriel walking out of the water unharmed or to her mangled corpse floating to the surface is anyone’s guess.
I can’t pinpoint exactly when we see the Eagle of Manwë landing in the Court of the Kings, but I’m inclined to say that by this point Pharazôn has either declared himself King (following the results of the trial, perhaps?) or Míriel is being held in prison awaiting her trial and Pharazôn is acting again as Regent in her stead, as she is nowhere to be seen during this sequence and thematically, the arrival of an Eagle can only be interpreted as a warning from the gods that Númenor is straying down a path to certain ruin under Pharazôn’s leadership. Even Pharazôn knows that, but he also knows that many Númenóreans harbor a long-simmering resentment towards the gods (for all the reasons listed above) that they will never dare to speak aloud unless their leader does so first, and that these people are waiting with bated breath to see if he will be just another leader guided by signs and omens, like Míriel and Tar-Palantir before her. So he responds to the threat – with one of his own, brandishing his sword at the virtuous bird: a gesture of defiance which certainly won’t appease the gods, but in the short term, elicits awe from his surging supporters and fear from his opponents.
THE SOUTHLANDS
I’ve mentioned Elendil’s dead son, but of course, fans of the books and films know that Isildur – destined to play a role of singular importance in the War of the Last Alliance, still a few seasons away – didn’t actually perish in the cataclysmic eruption of Orodruin. He is, however, thousands of miles away from Númenor when he comes to in season two: and that’s not even the worst of his problems. Isildur is alone (apart from his faithful horse Berek) and surrounded by Orcs, in what was once the Southlands and is now the burnt and barren land of Mordor, where everything from the air to the local vegetation wants to kill him.
Escaping Mordor means crossing the mountain-range that forms a jagged fence along the country’s western, northern, and southern borders, in which there are only two clear points of entry – the vale of Udûn in the north, where the Black Gates will later be built, and the Morgul Pass (not yet known by that name) in the west. But as would still be the case thousands of years later when Frodo Baggins found himself stuck on the opposite side of these mountains looking for a way into Mordor, these two passes are not only known to the Orcs but frequently used by them, leaving Isildur with no choice but to attempt the treacherous Pass of Cirith Ungol dizzyingly high above the Morgul Pass: the same path, if it can even be called a path, that Frodo would ultimately be forced to take. Mordor’s Transportation Department says they’ve been meaning to get that road fixed for a while now, but I’m starting to think someone over there just enjoys diverting foot traffic into the lair of an enormous and bloodthirsty spider.
In their defense, Shelob is quite a small and bloodthirsty spider in the Second Age when Isildur runs into her. Some might even call her cute (not me, but some). Personally, I’ve never had such a visceral, full-body reaction to the creature as originally written or depicted in The Return Of The King, and I’ll explain why: Peter Jackson’s Shelob, like most “giant spiders” in fantasy, is so large that my brain doesn’t really register it as a spider, if that makes sense. I mean, I know it’s supposed to be a spider and it looks like a spider, but the size difference between spiders in the real world (the largest of which, the goliath birdeater, can grow up to 12 inches long) and Jackson’s Shelob (which is the size of a small car) is so great that I can just about turn off my arachnophobia. Not so with The Rings Of Power‘s Shelob, which, while definitely larger than the goliath birdeater, is just small enough that it’s still feasible to me. It can’t be much larger than megarachne, a prehistoric eurypterid discovered in 1980 and misidentified as a spider until 2005, that clocked in at around 21 inches long. I guess that’s how I measure a giant spider’s scariness: if I can convince myself that it or something akin to it could have existed at some point, I will never sleep again for fear that it will come back.
Evidently, Isildur escapes Shelob’s lair (Berek, on the other hand, may not be so lucky), but the land he descends into on the other side of the Mountains of Shadow is no less dangerous than the one he just left. It is here, though, that he makes some new friends, running into Arondir, a battle-hardened Silvan Elf leading the Southlander refugees who fled before Adar; Theo, an embittered young boy whose mother Bronwyn, one of the protagonists of the first season and Arondir’s love interest, has died offscreen in the intervening time because the actress, Nazanin Boniadi, left the show; and Estrid, a human woman whom we see handcuffed in some shots, suggesting that she’s either a liberated prisoner of the Orcs or a prisoner of Arondir himself, who has been said to distrust her.
As this odd little foursome moves across Middle-earth in search of a new home for the Southlanders, they encounter a number of creatures the likes of which we’ve never seen in this franchise before, including a giant centipede that tries to make a quick snack out of Estrid, and an Entwife, tall as a house, that effortlessly swats Estrid into the air (this woman cannot catch a break). What happened to the Entwives is one of Middle-earth’s greatest unsolved mysteries: long ago, in the First Age, they left the unkempt forests and built well-ordered farms and gardens in Rhovanion where they taught agriculture and horticulture to humans, but near the end of the Second Age, war swept across their lands and the Entwives vanished from history entirely. They may have been slain, or been taken captive by Sauron, or fled far east and south, into Rhûn and Harad. No one knows. Looking ahead for a moment, I almost hope The Rings Of Power doesn’t give us closure one way or another, leaving the audience with profound sorrow and a glimmer of hope to hold onto – but for now, I’m just excited to finally see an Entwife onscreen, and I would love for the show to visit their gardens in a future season.
Somehow, perhaps by hitching a ride on the Entwife’s shoulder, Arondir makes it to Eregion in time for the battle that concludes the season, but I would be surprised if Isildur, Estrid, or even Theo followed him. Their story lies in the Southlands, where the three of them will begin building something out of their weary and leaderless people; the indomitable kingdom of Gondor.
RHÛN
While Elanor “Nori” Brandyfoot and the Stranger will face countless perils in the literally uncharted land of Rhûn beyond the eastern border of J.R.R. Tolkien’s map of Middle-earth, at least their story is in no immediate danger of linking up with the central narrative. Fitting, then, that one of the first characters they’ll meet in Rhûn is Tom Bombadil, an enigmatic character best known for being so extraneous to the plot of The Lord Of The Rings that he’s been left out of nearly every adaptation of the books thus far. In all seriousness, though, Bombadil’s incompatibility with the story is deliberate: Tolkien considered him the embodiment of a “natural pacifist view, which always arises in the mind when there is a war”, someone who takes delight in “things for themselves, without reference to [him]self”, and considers “the question of the rights and wrongs of power and control….utterly meaningless….and the means of power quite valueless.”
With that in mind, something feels slightly…off about The Rings Of Power‘s take on Bombadil telling the Stranger that “Every soul in Middle-earth is in peril; will you abandon them to their doom?” I’ll reserve judgement until I hear it in its proper context, but it’s hard to imagine Bombadil saying those words in that order. This is the same person Gandalf warned would be “a most unsafe guardian” when he spoke out in opposition to a proposal put forward by the Council of Elrond to bring the One Ring to Bombadil for safekeeping. “He would soon forget it, or most likely throw it away.” And Gandalf would know: after Bombadil’s wife Goldberry and Farmer Maggot, he seems to be Bombadil’s closest friend in the books, and the Stranger in The Rings Of Power is heavily implied to be Gandalf, so there’s that.
On that note, I really don’t know how the show could get away with revealing that the Stranger is anybody other than Gandalf at this point. And I’m not just talking about his “always follow your nose” line to Nori in season one that Gandalf uses thousands of years later – also directed at a Hobbit – in The Fellowship Of The Ring. Thematically, his story is just not building towards him being Saruman, Radagast, or one of the two Blue Wizards. I do believe we’ll see these characters, most of them, arriving in Middle-earth to combat Sauron over the course of the series, but the writers chose to have the Stranger come in on a meteor specifically so he could bypass everyone and everything else, Sauron and the Elves, all of it, and land where he would be discovered, nurtured back to health, and befriended by a Hobbit. I know I’ve entertained the notion that he’s a Blue Wizard in the past, but this man is Gandalf. There’s no getting around it.
The Mystics in season one seemed to reach the same conclusion when they named him “the other”. Some took this to mean “the other” Blue Wizard, since there are two, but the full line was “He is not Sauron, he is the other”, which to me feels like another compelling argument for the Stranger being Sauron’s counterpart, the literal Enemy of Sauron, i.e. Gandalf (although I acknowledge that Saruman may have been the original Enemy of Sauron, if it was ever anything more than a title, and Gandalf may have adopted it when he “became” Saruman). Regardless, the fact that the Mystics knew in advance of both Sauron and the mysterious “other”, but had no way of distinguishing between the two until he turned on them, always implied to me that they were followers of a third and perhaps more sinister entity. Normally I’d say you know where I’m going with this, but honestly, I don’t even know if I know where I’m going with this, so bear with me.
What we know for certain is that Ciaran Hinds plays a wizard in The Rings Of Power, who appears to be the leader of the Mystics. We caught a glimpse of him in the trailer, and got a better look in a teaser posted on Twitter – and I don’t know about anyone else, but I get the distinct impression from the image above that the costume designer, hairstylists, and makeup artists were instructed to try and make Hinds pass for Sir Christopher Lee as Saruman, as he might have looked a few thousand years younger than when we met him in The Lord Of The Rings. He’s very clearly wearing off-white, which isn’t necessarily indicative of anything, but you’d think if he were a Blue Wizard, there’d be a hint of…I don’t know, blue, in his costume somewhere.
The interesting thing to consider here is that Tolkien actually sets a precedent for Saruman having traveled in the east, alongside the two Blue Wizards, in a 1954 essay published in Unfinished Tales. The Blue Wizards, according to this text, never returned, and what became of them was a mystery. In 1958, Tolkien wrote in a letter that they had likely strayed from their mission and established “secret cults and “magic” traditions” in the east. Near the end of his life, he revisited the topic, gave the Blue Wizards new names (Morinehtar and Rómestámo), and wrote that they arrived in Middle-earth much earlier than the others and were successful in undermining Sauron’s influence amongst the people of Rhûn and Harad, supporting those who rebelled against him.
I believe that The Rings Of Power is pulling bits and pieces from different versions of the story, creating a situation where Saruman and/or one of the Blue Wizards has set up a cult, while the other has stayed true and is leading the opposition to Sauron in the east. I don’t have much in the way of evidence to support this theory, but the writer in me says that if you have two characters and two equally compelling but contradictory versions of their shared storyline at your disposal, you simply adapt both versions using both characters, consequentially putting them on diverging paths, which in turn leads to more potential conflict and drama. I mean, that’s how I’d go about it.
My one concern is that Nori Brandyfoot, who was the clear protagonist of this subplot last season, will see her screentime and relevance to the story diminish as the Stranger comes into his own as a character and acquires all kinds of new powers. When the Stranger was placed among the Harfoots, and the question of how he would choose to repay their kindness was the primary source of tension, Nori’s perspective was essential as the person who took the Stranger in, vouched for him when no one else would, and had the most at stake when it was revealed to her – and the audience – if she had made the right choice. But now that we know the Stranger well enough to say with some surety that he is “good”, and with Nori and him leaving the Harfoots behind, what will she bring to the table in season two as the focus shifts to fulfilling the Stranger’s objectives?
I want to bring up showrunners Patrick McKay and J.D. Payne’s response to being asked point-blank at a San Diego Comic-Con panel if we’ll see LGBTQ+ characters on The Rings Of Power: “Maybe you have already”. Earlier at the same panel, they teased a romance involving Poppy Proudfellow; Nori’s best friend, who stopped short of joining her and the Stranger as they embarked on their adventure but works up the courage to go after them in season two. I was one of many fans who caught their breath when Poppy ran up to Nori and seemed poised to give her a kiss goodbye as they parted ways in the season finale, but I wasn’t surprised when it didn’t actually happen, because queer characters and relationships in Middle-earth has always seemed like too great an ask. I hesitate to get my hopes up even now, for fear that the showrunners were only baiting their LGBTQ+ fans, as is still so common.
And I think that just about does it for me. How did you enjoy the epic trailer out of San Diego Comic-Con, and which storylines and characters are you most excited to see when the first few episodes of The Rings Of Power season two drop August 29th? Share your own thoughts, theories, and opinions, in the comments below!
It’s been almost two years since the release of Sumeru in Genshin Impact Version 3.0, two years since the last time that Genshin faced a sizable backlash from players over the pervasive issue of racism and colorism in the game’s character design, two years during which the developers have been hard at work on Natlan, the Nation of War, set to release about a month from now in Version 5.0 – and in those two years, Genshin Impact has not gotten better in this regard…if possible, it’s actually gotten worse somehow. Because while there is no one in Natlan (yet) with a design as blatantly offensive as Sumeru’s Dori, for which I suppose I should be grateful, there is also no one whose design bears out the idea, put forward by the music, environment design, architecture, and the characters’ names, that this region is inspired by the cultures and mythologies of pre-colonial North, Central, and South America, Polynesia, and West Africa.
Is this exactly shocking, after the Sumeru debacle? Well, no. To be honest, my expectations for Natlan were already extremely low, and had been ever since Sumeru. But I was still holding out hope that something would have changed, and I can’t help but be disappointed to learn that HoYoverse doesn’t care how many surveys you send back with complaints about the game’s lack of diversity in skin-tones, or about viral tweets and petitions. They make too much money off of Genshin as it stands for them to have to care, and unless players stop spending exorbitant amounts of money on this game every month to get six copies of every new character and five copies of their signature weapon, frankly, change isn’t happening. If Genshin can get away with not including Black and brown playable characters in a region inspired by majority Black and brown cultures, they’re not going to suddenly start in the next region, Shezhnaya, inspired by Tzarist Russia.
Some context on Natlan: it’s the sixth region players will visit on their journey across the world of Teyvat, after Mondstadt (probably still the region with the least culture, but just enough to tell that it’s supposed to evoke Germany, anytime between the Renaissance to the 1800’s), Liyue (rooted in a rich and beautiful depiction of late Qing Dynasty China, with subareas representing various Chinese subcultures; no surprise there, seeing as Genshin Impact is a Chinese game), Inazuma (unmistakably inspired by Meiji Restoration-era Japan, with specific islands aligning closely to Hokkaido and Okinawa), Sumeru (a messy assortment of disparate cultural references, from Algeria through ancient Egypt and Abbasid-era Iraq all the way to Iran and India), and Fontaine (grounded in 18th to 19th Century France, but built on the ruins of an older, Celtic civilization and a Roman Atlantis). Four of the five regions in the game to date are based in a pretty specific period of time in one specific real-world region’s history (and Shezhnaya, as mentioned, seems likely to continue that trend). Sumeru and now Natlan are the odd ones out. No bonus points for guessing what else they have in common.
With Natlan, the vibe Genshin seems to have been going for is “what if all the Indigenous peoples in the Global South had formed an intercontinental, pre-colonial utopia…with dragons”, which is an intriguing premise, even if Genshin‘s writers probably aren’t the best people to pull it off. But somewhere along the line, and maybe I’m naive for believing it was relatively late in the development process because of how the character designs all look so much more cohesive with darker skin, as though the colors of their clothes and hair were deliberately chosen to complement darker skin-tones, I have no doubt that someone higher-up demanded that the characters’ skin be lightened…a little more….and then a little more…until what was meant to be a pre-colonial utopia came out looking distinctly post-colonial in the final product because almost everyone was now white.
I’m not absolving the character designers themselves of all fault, however, because I have issues with the playable cast of Natlan that go beyond their skin-tones and are baked into their designs at a fundamental level. To start with, all of Genshin Impact‘s 84 playable characters (95 if we include the eleven revealed in the Natlan teaser trailer) use one of just five basic models (tall female/male; short female/male; and child-height female) with hardly any variation in facial features apart from eye color and the occasional mole or marking. Natlan didn’t need to break the mold to still do a good job, but it’s a missed opportunity to give characters body-types, facial features, and hair textures that diverge from the Eurocentric beauty standards that Genshin‘s characters currently adhere to almost by default.
But while that would have been a nice touch, it was not nearly as imperative as simply getting the designs right. Clothes, accessories, and hairstyles make up each character’s distinctive and highly individual silhouette, allowing you to identify each character’s cultural background at a glance. Fantastical elements are to be expected in a fantasy game – there are characters with animal ears, antlers, wings, and tails, sometimes multiple tails – but most of these characters are based in the mythological creatures or native wildlife of their home region’s real-world equivalent. Ganyu, from Liyue, is part-Qilin, a horned beast in Chinese folklore. Gorou, from Inazuma, has the ears and tail of a Shiba Inu, a Japanese dog breed. And their outfits, apart from being a bit more revealing than historical clothing, are still very clearly Chinese and Japanese, respectively. The same largely holds true for Mondstadt and Fontaine.
Genshin Impact, in the past, has even boasted of its commitment to historical accuracy and cultural sensitivity, releasing a twenty-minute long video breaking down the development process for the character of Yun Jin, an opera singer from Liyue who is based in traditional Chinese opera culture, in which the developers speak of their extensive research, of how they tried to reference the costumes used for historical Chinese heroines in Yun Jin’s design, how they landed upon the concept of “striking a pose” as a key element in her combat animations, how they went out of their way to hire an opera professional to be the character’s singing voice. They did something very similar with the character of Furina in Fontaine, with a video describing how the original song “la vaguelette” came to be, and how the decision made upfront to write the song’s lyrics in French for the purposes of authenticity posed a challenge for the team until they got into contact with a French opera singer. HoYoverse is not incapable of accuracy; they make it a priority and use it to their advantage when it suits them.
Not in Natlan, though. If you run down the list of newly revealed characters, you’ll quickly discover that everyone is named after a deity or historical figure – Mualani, after a Hawaiian princess; Kachina, after an entire category of spirits in the beliefs of the Pueblo Native Americans; Kinich, after the Mayan sun god Kinich Ahau, and so on. A few are conspicuous misspelled in English, perhaps in an attempt to make the appropriation less egregious – but Ororon can only be in reference to Ọlọrun, the Supreme Deity of the Yoruba religion, and Mavuika, the name of the Pyro Archon, is a very slight variation on Mahuika, a Māori goddess of fire. You wouldn’t be able to guess any of their backgrounds from their designs, however, without squinting (and even then, I think, you’d have a hard time of it).
Ororon is probably the best/worst example of this, as his design is not only isolated from cultural context but downright boring – a blue-green scarf the only pop of color in an outfit comprised of a black leather sleeveless vest and ripped-up skintight jeans with fingerless gloves. I have not seen anyone point out so much as a single cultural reference on his person, and I am highly doubtful that any will be found. The rest are not much better, to be honest. Kinich appears to wield an oversized macuahuitl (a bladed wooden club used by Aztecs and Mayan warriors), which is something, and I suppose there are some vaguely Mesoamerican-ish motifs in Mavuika’s jewelry and the patterning on her…black leather zip-up bodysuit.
Now, in a world where knights in armor and rock’n’roll musicians exist simultaneously, anachronistic clothing choices are pretty much inevitable, but with that said, I do think it’s worth examining why every other region’s fashion is (for the most part) historical with some modernizations, while Natlan’s is the exact opposite: modern clothing – including puffer-jackets, short-shorts, vests with zippers, and visors – with a few scattered and debatable references to traditional Indigenous clothing and patterns. I would not be surprised to learn that this choice was made to avoid having to use actual traditional clothing almost entirely.
Almost, I say, because there is one character in the trailer wearing non-modern (not necessarily historically accurate) clothing; Iansan, named after the Candomblé goddess Iansã, one of the very first characters revealed back in 2020, and still the only character in Natlan with brown(er than the rest) skin. She is one of the very few characters I can see myself pulling for in the upcoming patches, on account of her having darker skin, though I’m not sure what to make of Natlan’s darkest-skinned character being the only one wearing non-modern clothing, with a skull (originally thought by some to be the skull of a water buffalo, sacred to Iansã, now very clearly a cartoonish dragon skull) as a headdress and a necklace of dragon teeth. They already have a habit of casually referring to the brown-skinned Eremites of Sumeru as “barbarians”, and anyone who’s played the Dirge of Bilqis world quest remembers how aggravating it was to have the game force you to stand aside and say nothingwhile Liloupar, the spirit of a slave-owner, heaped shockingly racist vitriol on Jeht, an Eremite NPC and a friend of the player character’s, so I’m nervous to see how Iansan especially is handled.
So…Natlan is a disappointment. I’ll be honest with you, I have very little hope left that HoYoverse will make any changes to the existing characters’ designs or skin-tones at this point. I appreciate that several of the game’s English voice-actors have put their jobs on the line to publicly call out the company, and that some high-profile content creators have done the same, but as I said earlier, unless players rally to make sure that Genshin Impact suffers a financial loss, by not spending money on the game, I do not believe they will pay attention. Now, just to be clear, I don’t think anyone’s necessarily a bad person for continuing to spend money on Genshin, and if you’re from any of the cultures represented in Natlan and having a certain character means something to you, I understand that…but this is where we’re at. Two years since Sumeru, and the conversation hasn’t changed because HoYoverse hasn’t changed; and I don’t know if they ever will on their own.
There’s never been a better time to be a fan of three specific consecutive chapters of The Fellowship Of The Ring that have never been adapted from page to screen. The Old Forest, In The House Of Tom Bombadil, and Fog On The Barrow-downs make up a strange, at times surreal, and largely self-contained story that seemingly holds up the book’s overarching narrative instead of moving it forward – and for filmmakers Peter Jackson and Ralph Bakshi, that’s justification enough for their decision to pretend the Hobbits made it from the Shire to Bree without incident along the way. The plot is essentially unaffected (the Hobbits are given their swords by Aragorn, who conveniently has three small swords on his person), and moves to its destination quicker. But so much texture is lost. The world of Middle-earth is less rich, less vibrant, without Tom Bombadil and Goldberry; less dangerous, less of a character in its own right, without Old Man Willow and the Barrow-wights. These chapters play an underappreciated role in making The Lord Of The Rings, and this year, they’re finally being paid their dues.
As previously revealed by Vanity Fair, the upcoming second season of The Rings Of Power will feature Tom Bombadil, an enigmatic character who was already capering about in J.R.R. Tolkien’s head years before he started writing The Lord Of The Rings, but became so firmly grounded in Middle-earth as to now be frequently associated with the in-universe God. Recently, Empire Magazine confirmed that the Barrow-wights, terrifying adversaries of Bombadil, would also appear in season two; which did not come as much of a surprise to keen-eyed fans who had already caught fleeting glimpses of them in the trailer and accompanying behind-the-scenes video released over a month ago, but did allow us to get a much closer look at how Amazon is adapting these iconic monsters for television. So let’s get into it.
First, however, I feel like “barrows” and “wights” are sufficiently unfamiliar concepts to the general audience that a brief explanation is in order. Barrows, or tumuli, are tombs covered by a mound of earth, and while the practice of building them was fairly common across the world in ancient times, with examples everywhere from France to Japan to Australia, Tolkien’s barrows are distinctly English, while the incorporeal, undead monsters inhabiting these mounds come from Norse folklore. There are several words in Old Norse to describe such a creature, including draugr or vættr, which was translated into English as wight (an existing, if somewhat archaic Old English word that once applied to just about anything living, but came to refer almost exclusively to supernatural beings). Tolkien had probably also encountered the specific term “Barrow-wight” at least once, in Eiríkr Magnússon and William Morris’ Grettis Saga (1869), which adapts the Old Norse word haugbúi or “barrow-dweller” thusly.
Draugar, traditionally, are understood to be something other than ghosts, a kind of parasitic spirit that possesses and reanimates dead bodies for its own malevolent purposes, and may fiercely guard a treasure (hence their association with barrows in particular, which often housed a deceased ruler’s riches as well as their remains), or wander around by night in search of its prey. Tolkien’s wights check all the boxes. Though little is said of how they came to be, we know for a fact that they were not innate to the barrows:
“In the days of Argeleb II the plague came into Eriador from the South-east, and most of the people of Cardolan perished, especially in Minhiriath. The Hobbits and all other peoples suffered greatly, but the plague lessened as it passed northwards, and the northern parts of Arthedain were little affected. It was at this time that an end came of the Dúnedain of Cardolan, and evil spirits out of Angmar and Rhudaur entered into the deserted mounds and dwelt there.”
— The Lord Of The Rings: The Return Of The King: Appendix A; (iii) Eriador, Arnor, And The Heirs Of Isildur
In Unfinished Tales, the appearance of the wights in Cardolan is explicitly linked with the Witch-king of Angmar, mightiest of the nine Ringwraiths, whom Tolkien at one point conceived of as wights themselves:
“[The Witch-king] had known something of the country long ago, in his wars with the Dúnedain, and especially of the Tyrn Gorthad of Cardolan, now the Barrow-downs, whose evil wights had been sent there by himself.”
— Unfinished Tales: The Hunt For The Ring
Whether the wights were creations of the Witch-king or had merely fallen under his control is a mystery. During the events of The Lord Of The Rings, he again “roused” the wights in an (ultimately unsuccessful) effort to blockade the Shire and prevent Frodo Baggins from escaping to Rivendell. The wights may have perished off-page when the Witch-king was killed in the Battle of the Pelennor Fields, or afterwards when the power of the Nine Rings was ended, but for my part I believe they were older than either Rings or Ringwraiths. The wight’s song speaks of a “dark lord”, which can be read as a reference to Sauron, of course, but looks forward to a time when he will lift his hand to bring about death and destruction on a cosmic scale, extinguishing the sun, moon and stars in a black wind. Sauron, for all his many faults, is not a nihilist (part of what makes him so interesting to me), and the wight’s imagined future sounds a lot more like the universe according to Morgoth.
All of which is to say that I personally have no problem with wights appearing in The Rings Of Power, an Age of the world before the wars in Arnor where they make their official entrance into historical record. The show could call them wights rather than Barrow-wights to clear up any lingering confusion, but even that I think is unnecessary as long as these wights are not already inhabiting the Barrow-downs east of the Shire – and from the looks of it, they’re not. The trailer and first-look images show Galadriel, Elrond, and a squadron of Elven warriors surrounded by wights in a swampy forest, while the Barrow-downs are described and consistently depicted in artwork as “a country of grass and short springy turf”, devoid of trees or visible water. One could argue this is the result of unchecked deforestation by Númenórean colonizers, and while I wouldn’t normally expect a commitment to fictional ecohistorical accuracy from a show, I remembered that the marketing for The Rings Of Power kicked off with a remarkably accurate map of Middle-earth in the early Second Age, so I checked…and the forests, while blanketing much of Eriador, deliberately skirt around the Barrow-downs.
So then, where are these wights from? That’s a question that has become especially relevant now that we’ve seen the wights up-close via Empire, because their costumes – specifically their headwear and jewelry – have raised legitimate concerns of orientalism. Regardless of whether or not The Rings Of Power‘s costume department meant anything by dressing monsters in what is seemingly SWANA and Central Asian traditional clothing, I believe it is important to amplify these concerns. The Rings Of Power, and all adaptations of J.R.R. Tolkien’s works, have a responsibility to tackle head-on the orientalist and racist tropes that he wove into the text (again, whether intentionally or not). I would not see The Rings Of Power repeat the critical mistake Peter Jackson made when he opted instead to ignore and arguably even lean into the xenophobic connotations of a story about predominantly white heroes from the West cutting down hordes of nameless dark-skinned enemies out of the East, which in the aftermath of 9/11 made the films and books extremely popular amongst white Christian nationalists and Islamophobes (including Gimli actor and voice of Treebeard, John Rhys-Davies), who have dominated the fandom space and tried to shape mainstream perception of The Lord Of The Rings as an exclusively white and Christian story for the last two decades, in part because they were never challenged.
The Rings Of Power played an indirect role in exposing the fandom’s racism and revitalizing interest in the study of racist themes in Tolkien’s works, but has actually done surprisingly little in and of itself to challenge the status quo, and in some ways is decidedly regressive. Many fans raised eyebrows at the decision to erase important examples of gender nonconformity in Middle-earth by depicting most Elven men (and only the men) with short hair and Dwarven women without facial hair, while others noted how odd it was that most of the nameless Elven women in Lindon wear veils and nun-like garments. Some of these issues have been addressed heading into season two (there are more Elven men with long hair now, and Princess Disa is growing out her sideburns), but the Barrow-wights serve as a reminder that The Rings Of Power still has a long way to go in confronting the legacy of orientalism in Tolkien’s works that has overshadowed every adaptation. With the series expanding its scope to encompass the eastern lands of Rhûn, while in the real world, Islamophobic and xenophobic rhetoric against SWANA people is on the rise, it’s more important than ever that they make the effort.
What do you think of the Barrow-wights, their look, and the role they could potentially play in The Rings Of Power season two? Share your own thoughts, theories, and opinions, in the comments below!